“People hate you because they want to be you.” In so many words, this and phrases like it are uttered time and time again to the downtrodden, misrepresented, misunderstood, and supposedly unique persons. The phrases are thrown around in so many different syntactical permutations, each attempting to place varying sympathetic emphasis on the victim of the perceived indifference, and always intended to antagonize the perpetrator(s). The goal, invariably, is to fortify the self-esteem of the victim and to embolden them in remaining vigilant against nay-sayers from all perspectives so that they will continue to be the individuals that they are. Altruistically, all appears to be sound. The invoker of the phrase, if not the victim themselves, garners respect and adulation from the victim and perhaps from others, and is thus considered to be morally aligned with those who see this as such. The antagonist, left wilting away in their now obviously futile attempt of degradation, sulks back to the cave from whence they emerged and life carries on unabated.
There is something a tiny bit disingenuous about this assumed intent however. It is certainly true that there are persons who awake in the morning with the sole intent of making their peer’s lives as miserable as possible. Others will prey upon the perceptibly socially weak for only the deranged satisfaction that is to be derived from it (and of which only they themselves are capable of indulging in). For these people, where attempts at curbing their considerably disagreeable behavior either are derailed from the start and for all of their time or simply won’t emerge until far later in life (it is possible for one to learn the error of one’s ways), the psychological, and sometimes physical, barricade will need to be constant. Instruction and consistent enforcement of the intolerance for indifference should always be practiced regardless. Other times it is possible that a practitioner of bigotry is acting so out of the pretext of malicious propaganda; osmosis from family and social circles, assiduously preached misinformation by cornerstone figures in communities, and cultural slants that should really be going in the opposite direction just to name a few. These people can be dealt with in a different manner which attempts to bring them back from the brink and into moral favor. These are mistakes of their peers bubbling outward through them to which they cannot be blamed exclusively for (for their own actions, of course).
Now despite the misgivings about my approach to this topic, one thing should be made abundantly clear by now but I’ll do you the favor of spelling it out. In no way, at all, do I now or have ever in the past condoned or considered as a good idea any act of indifference or bigotry. In a considerably more plain way, bullying is not something I either associate myself with or think is tolerable. So then, what really is so disingenuous about the aforementioned phrases?
There is a subtle tone of irony lurking in the shadows of the phrases. While attempting to defend the individuality of the victim, it simultaneously alienates the individuality of the assailant and presupposes only a wanton masochistic chameleon-esque adaptation of the individual from the victim by the assailant. In an effort to reinforce and reaffirm the individual that is considered to be the victim, we assert by default a spiteful copy-and-paste attempt by the assailant as the only impetus for this and the reflection of this desire equates to nothing short of the oppression and vitriol which they practice so often. Imagine then how this sounds to you, when you consider a bully of this sort who wakes up in the morning: “I REALLY REALLY want to be just like John, in every way possible! In order to do that, and to emulate perfectly his individuality, I’ll be sure to cause him nothing but grief and use socially sensitive aspects to make fun of and torture him with!” That’s not to say that this sort of idiotic notion isn’t conceived at one point or another within a mind; it’s plausible that it would be. It’s also plausible, and far more obvious in fact, to imagine that in an attempt at emulation of an individual, one would be more likely to act or behave in accordance with the target of the emulation as is the case with ridiculous fanaticism embraced by us little people in the wake of celebrities. When considered in this way, it’s hardly a significant draw of the intellect to make this comparison. Having established that, the phrases almost turn on themselves. For they now decree that the bully, in a veil of such extreme obsessive fanaticism over their personal celebrity, that being the victim, wanting nothing more than to emulate perfectly the aspect of their individuality that is desired, they resort to extreme methods of abuse, punishment, and torture – none of which place them in a position to assimilate this so sought after trait.
The overarching ignorance here is that when invoked, phrases of these sort are literally and figuratively no less shallow than the acts of aggression to which they are intended to defend against. They do not address the questions of root cause; what were the environmental factors that together culminated into the mess that is the bully? In a similar note, what other environmental factors facilitate the notion that certain seemingly arbitrary traits about people are points of both isolation and desired attack? The obvious irony here is that in an effort to achieve and maintain individuality, one runs the risk of sometimes severe scrutiny for doing so – but why is this the case? Why does it just seem like bullies come out of the woodwork and people are consistently in a reactive state regarding them? At this juncture, the only purpose these phrases serve is to reaffirm the proliferation of personality and in an entirely unhealthy way.
No one doubts that in practice, bullies are quite real as is the damage that they inflict upon others; this alone warrants reaction to the immediate causality. This aspect shouldn’t ever be downplayed in the slightest. I myself have been subject to bullying of an extreme sort, resulting in physical violence, whilst my peers, pitiless, callous, and vicariously complicit through cowardice, stood idly by as if it were all just normal. “Oh he goes around punching everybody!” – a remark I can quite acutely recall from someone I can only assume had been a victim of this bully, and would have thought far less of this person if they weren’t. So yes, on a case-by-case basis we are and should be required to deal with it blow-for-blow. Simultaneously, and this parallelism should be marked quite carefully and distinctly, the root cause should always be considered and this falls well beyond the scope of immediate causality. A place where “They’re just jealous of you” carries with it about as much intellectual nourishment as piety does in any domain.
What then should we be looking for? How do we actually address the issue of bullying? These appear to be hard questions because frankly they are. However, when asked differently as How do you address the cultural blemishes that both foster and permit this behavior?, it becomes slightly easier to put into scope but nonetheless leaves massive hurdles that are in fact able to be vaulted. To get started in the right direction, one has to realize first that none of this behavior is genetic. No one person is genetically predetermined to exhibit violence of this sort. It is in fact the social environment in which the child grows and is continuously exposed to which begins to kindle this kind of behavior. Were they raised in an environment where reciprocity and positive mutual relations were pinnacle in their success? Or were they subject to competition for both basic and contrived human needs where the only order of the day was to simply be the best? These are none of them genetic in the slightest. You are not born with an innate understanding of Capitalist America, neither of Communist China, neither of tribal alignments. There is no innate desire to ascertain all power and accumulate all material possessions in a fashion that would make even the most fanatic of barbarians shutter in horror. You are human, all too human. You are molded by your family, your friends, your society, your communities, your government – all attribute in some way to the result that is aged you. Do not for one second discount the supposedly trivial things for sometimes they are in fact the ones most likely to subvert the subconscious, thus placing you on an entirely different path.
Next we have to ask ourselves if the society that we participate in today is conducive to our well-being. Do we really think that the bullying and violence are not actually a byproduct of the stratification, hyper competition, and near-cancerous proliferation of personality propaganda combined? Statistical studies continuously show that certain areas of the U.S. are far more violent than others, indicating an uneven distribution of our so-called genetic predetermination. However, the same imbalance can be seen when these studies are applied in the scope of the world. Different cultures yield different persons. They’re shaped in much the same way as we are with regard to modality: family, friends, and communities. The difference is nearly strictly in that of perspective and what is considered as the prime predicate for the sane and pragmatic survival of the group. Do they feel that the only way to survive is to beat down all others in a game of perpetual conflict, simply to see who can piss further? Do they feel that egalitarian methods of sharing and open collaboration are the best ways to go? Isn’t it possible that maybe, just maybe, the arena in which we nurture our children in isn’t really the most advantageous for producing not only non-violent and open-minded persons but also happy ones?
The victim and the bully, much like everyone else in our society, is and has been formed in a way that makes them who they are. A confusion of supposed predeterminations with what are instead quite malleable environmental factors leads us to consistently look in the wrong direction for solutions. For to look at the true causality would be to put to scrutiny the very same social system that we live in and most are unfortunately unwilling to take that step for one reason or another; most of which are ineffective as legitimate excuses. Ensuring that not only our children but us adults as well know that open communication, collaboration, and plausible rationality is critical. Competition, contrived scarcity, over-inflation of X Politics, blind servility – these are none of them useful when helping to educate and propagate equality and pure altruism.
So no, haters sometimes really don’t want to be you. And you shouldn’t aspire to reciprocate that even in defense.